Menu
Search
Main SiteGandhara ConnectionsVase Corpus (CVA Online)
Search

Back to photograph folder

2563, ATHENIAN, Athens, National Museum, Athens, M. Vlasto, VS5

  • Vase Number: 2563
  • Fabric: ATHENIAN
  • Technique: BLACK-FIGURE
  • Shape Name: PYXIS
  • Date: -525 to -475
  • Decoration: Body: WEDDING PROCESSION
    Lid: MAN, SEATED, WOMAN WITH CHILD, OLD MAN, SEATED
  • Last Recorded Collection: Athens, National Museum: VS5
  • Previous Collections:
    • Athens, M. Vlasto: 55
  • Publication Record: Boardman, J., Athenian Black Figure Vases (London, 1974): FIG.267 (PART)
    Gadolou, A. and Kavvadias, G., I Syllogi Vlastou-Serpieri, Ethniko Archaiologiko Mouseio (Athens, 2013): 25 (COLOUR OF LD AND PARTS OF BD)
    Haspels, C.H.E., Attic Black-figured Lekythoi (Paris, 1936): 116
    Lexicon Iconographicum Mythologiae Classicae: SUPPLEMENTUM 1, PL.249, ZEUS ADD.145 (PART)
  • AVI Web: https://www.avi.unibas.ch/DB/searchform.html?ID=2033
  • AVI Record Number: 1902
  • CAVI Collection: Athens, Vlastos.
  • CAVI Lemma: BF Nikosthenic pyxis with lid. Unattributed. Late sixth or early fifth (?).
  • CAVI Subject: Lid: seated women; seated man; a girl shows him a boy. Body: procession of kanephoroi (baskets on their heads). Departure of man in chariot.
  • CAVI Inscriptions: Body: nonsense, partly imitation: to right of the procession leader's face: ρο{1}. To right of her body: [--(?)]ερ(.). Between heads in the chariot scene, widely spaced: (.)(.)(.)(σ)λε(.). In front of the horses: οε(.){2}.
  • CAVI Footnotes: {1} complete. {2} may not be complete, as it is followed by a break.
  • CAVI Comments: One rho is triangular. Four-stroke sigma reversed.
  • CAVI Number: 1902
  • AVI Bibliography: Photo.
  • CAVI / AVI Data from Henry Immerwahr's Corpus of Attic Vase Inscriptions (CAVI), updated by Rudoph Wachter's Attic Vase Inscriptions (AVI)
Image Image Image Image Image

Link to this record using the address https://www.beazley.ox.ac.uk/record/B0621566-3A98-4823-A17D-9053655F3AF9

My photograph albums
Site map Copyright Accessibility Privacy statement Contact us
Gandhara Connections
Gandhara Connections on Facebook
Gandhara Connections on Twitter
Back to top